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Friday May 20, 2005

  (01:39 pm) Star Wars: Revenge of the Sith, A Political Review

     I just came from seeing Star Wars: Revenge of the Sith. *Spoiler Warnings* because I'm not going to talk about the movie without talking about the movie.

     It was certainly not the best since Empire Strikes Back but then I'm of the school that believes A New Hope was the best of the lot. The people that are so impressed with ESB are of the same mold that think Wolverine and Punisher are the best comic characters ever and that shows like Survivor are an accurate mirror of society.

     But back to RotS. It was jaw-dropping in scope but that's what Lucas is known for. In fact there was one scene where the background was so busy with detail that you thought you'd go blind trying to follow the characters. The story was surprisingly intelligent if occasionally executed in bad form. The change from Anakin to Darth Vader was believable and as tragic as everyone has said, though there were two pivotal scenes that were hard to take seriously. One where he becomes Vader in name and the other when he becomes Vader in form. They'll be making fun of that last scene for decades.

     As part of a whole it fulfilled its duty, no more no less. Now as to the controversial political quotes and Lucas' own views. The funny thing with art is that once its finished it is no longer within the artist's control to interpret. And the funny thing about truth is that it has a way of poking its way through no matter what you try and pile on top of it. The quotes are throw away lines that just sit there like lumps but the conversations speak volumes.

     The first significant conversation is between Anakin and Yoda. Anakin has been having dreams about Padme's death similar to what he had before his own mother dying. Yoda speaks of a higher plain of existence and that we shouldn't mourn the dead because they are not gone, they are a part of The Force. In his Jedi way he tells Anakin that death is inevitable and that to cling to life at all cost is a form of fear and also greed.

     The second is between Palpatine/Sidious and Anakin where Palpatine reveals who he really is. Up to this point he has been tempting Anakin with the possibility that there are powers that could save Padme from death. He begins the conversation by saying that he is trained in Jedi ways and he is also familiar with the ways of the Dark Side. Palpatine's defense is that you need to experience something to truly understand its nature. At this point he tells Anakin that the power to save life lies in the Dark Side if Anakin wishes to learn how.

     The third conversation is during the final battle between Obi Wan and Anakin. Every decision up to this point made by Anakin has been to protect Padme. His final view is laid out as simply being peace and protection of Padme through complete control of everything. There can only be peace if he's in charge. This is where we get the controversial "with me or against me/only Sith deal in absolutes" bit.

     So we have a Sith lord who has engineered a galactic war by siding both with the merchants and with the Republic. His interests lies in only what power he can obtain now, regardless of innocents killed by those who work for him. His path is through a murky gray implied by his own name (Sidious, as in insidious) that allows no absolutes (Evil exists by implying that there is no real Good). His new apprentice feels that he can accomplish great good, he simply has to overlook the evil going on around him. A good description for the UN and its fawning supporters.

     And we have Jedi that do actually deal in absolutes by completely eschewing the nature of the Dark Side. Jedi that are mystical in nature (i.e. religious) and strong believers in a here-after. (As a side note they are also strong believers in what they 'feel' to be true, advice given on a number of occasions. These 'feeling' have to be considered more of a philosophy because all dark feelings are suppressed, which means only certain viewpoints are going to be tapped. An interesting view considering the occasional demand for 'facts' I receive when making arguments, as if the person isn't capable of making a decision within themselves.)

     They are also very powerful. In fact, while they may have lost a major battle by the end of this movie, the fact is those that fell were shot in the back, those that didn't, fought and won their respective individual battles and were simply outnumbered in the end and forced to flee. Peace and strength through a strong belief system.

     I don't know what message Lucas was trying to send, but I think in the end his own view of the Big Picture is what moves this vast project and that whatever his political views of the day are, they fall quickly into the shadows.

Thursday May 19, 2005

  (10:08 pm) But You Said...

     One of the programs at the MLA Conference was part of an all day affair dealing with the Digital Commonwealth. This particular session was on "The Changing Place of Libraries in the Digital World." It was a lecture given by a Greg Crane of Tufts University, head of the Perseus Project.

     He had a lot of interesting things to say, a fair amount philosophical (what kind of reading counts? intensive? extensive? do libraries transcend memory or stilt it? ideas only matter if they are in your brain etc.). Stuff that's fun to talk about when out with co-workers and half in the bag but never get to consider when you're showing patrons how to work a scanner or download an email attachment to a floppy.

     One hard bit of information he talked about was 'Smart Books'. Books as databases basically. Take a book, add criticism and related works, hyperlink to the Nth degree and ta-da! Smart Book.

     I said recently that books were already perfect in form and function. There are some books that transcend the concept of being 'just a book', major works that have survived the centuries, even millennia. They are meant to be both Book and Smart Book and can function in either form.

     Today I was introduced to a database called BookSource that I'm going to do a trial run on. Its a collection of books, nonfiction, available in full text, for grades K-12. There's a title list available here. Going through it I see a vast number of school-related reference questions being answered very quickly. Sitting here thinking about Mr. Crane's Smart Books it occurs to me that most of the books in the list are Dumb Books. That's not a bad thing, we've been buying these Dumb Books in print form for quite some time now. They fill a demand. This being the constant barrage of school questions like "do you have any state/country/biography/cultural cooking/career/etc books? And are they at least 100 pages?" So we filled the demand with our own demands on publishers. We wanted books in sets, we wanted them to be colorful with lots of pictures and facts that were easily picked out, easy to read, covered all the really important stuff, and was long enough to impress the teacher but not scare the student. No narrative, no beginning or end, just a series of pages of stuff on stuff. We invented websites before the Internet was invented, we just put them on paper because that's all we had.

     Now Dumb Books can also function in either form, online or print. But I think its natural form is online. And I think that this will be a healthy step forward to the end of the book as we know it. Because a real Book, neither Smart or Dumb, is important not just because of what its about but how its about it. Reading a Book means gaining knowledge but also experiencing it. Research doesn't always require the experience and we've made a mistake saying it needs to be done with books alone. Now we're going to be stuck convincing people that this online source is as legitimate as the ones on the shelf (one and the same in fact), but no, you still can't use just anything you find online.

     People are going to start thinking we don't know what we're talking about.

Tuesday May 17, 2005

  (10:03 pm) Time Wasted

      Yeah, I pretty much blew tonight shooting zombies. Enter at your own peril.